e to regain control of the country after a brief Persian invasion early in the seventh century, until in AD 639, Egypt was invaded by the Muslim Arabs. The form of Islam the Arabs brought to Egypt was Sunni. Early in this period, Egyptians began to blend their new faith with indigenous beliefs and practices that had survived through Coptic Christianity, giving rise to various Sufi orders that have flourished to this day.[6] Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, including a period for which it was the seat of the Caliphate under the Fatimids. With the end of the Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. They continued to govern even after the conquest of Egypt by the Ottoman Turks in 1517. Mosque of Mohamed Ali built in the early nineteenth century within the Cairo Citadel. The brief French Invasion of Egypt led by Napoleon Bonaparte in 1798 had a great social impact on the country and its culture. Native Egyptians became exposed to the principles of the French Revolution and had a chance to exercise self-governance.[7] A series of civil wars took place between the Ottoman Turks, the Mamluks, and Albanian mercenaries following the evacuation of French troops, resulting in the Albanian Muhammad Ali (Kavalali Mehmed Ali Pasha) taking control of Egypt. He was appointed as the Ottoman viceroy in 1805. He led a modernization campaign of public works, including irrigation projects, agricultural reforms and increased industrialization, which were then taken up and further expanded by his grandson and successor Isma'il Pasha. In 1866, the Assembly of Delegates was founded to serve as an advisory body for the government. Members of the Assembly were elected from across Egypt and came to have an important influence on governmental decisions.[8] Following the completion of the Suez Canal by Khedive Ismail in 1869, Egypt became an important world transportation and trading hub. However, the country fell heavily into debt to European powers. As a result, the United Kingdom seized control of Egypt's government in 1882 to protect its financial interests, especially those in the Suez Canal. Shortly after its political intervention, Britain sent troops into Alexandria and the Canal Zone, taking advantage of Egypt's weak military. With the defeat of the Egyptian army at the Battle of Tel el-Kebir, British troops reached Cairo, eliminated the nationalist government and disbanded the Egyptian military. Technically, Egypt remained an Ottoman province until 1914, when Britain formally declared a protectorate over Egypt and deposed Egypt's last khedive, Abbas II. His uncle, Husayn Kamil, was appointed as Sultan in his place.[9] Public riot during the 1919 Revolution sparked by the British exile of nationalist leader Saad Zaghlul. Between 1882 and 1906, a local nationalist movement for independence, spurred by British actions, was taking shape. The Dinshaway Incident prompted Egyptian opposition to take a stronger stand against British occupation. The first political parties were founded. After the First World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement, gaining a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on March 8, 1919, the country arose in its first modern revolution. Constant revolting by the Egyptian people throughout the country led Great Britain to issue a unilateral declaration of Egypt's independence on February 22, 1922.[10] The new Egyptian government drafted and implemented a new constitution in 1923 based on a parliamentary representative system. Saad Zaghlul was popularly-elected as Prime Minister of Egypt in 1924. In 1936 the Anglo-Egyptian Treaty was concluded. Continued instability in the government due to remaining British control and increasing political involvement by the king led to the ouster of the monarchy and the dissolution of the parliament in a military coup d'état known as the 1952 Revolution. The officers, known as the Free Officers Movement, forced King Farouk to abdicate in support of his son Fuad. On 18 June 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasser – the real architect of the 1952 movement – and was later put under house arrest. Nasser assumed power as President and declared the full independence of Egypt from the United Kingdom on June 18, 1956. His nationalization of the Suez Canal on July 26, 1956 prompted the 1956 Suez Crisis. View of Cairo, the largest city in Africa and the Middle East. The Cairo Opera House (bottom-right) is the main performing arts venue in the Egyptian capital. Three years after the 1967 Six Day War, during which Israel had invaded and occupied Sinai, Nasser died and was succeeded by Anwar Sadat. Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972. He launched the Infitah economic reform policy, while violently clamping down on religious and secular opposition alike. In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights. It was an attempt to liberate the territory Israel had captured 6 years earlier. Both the US and the USSR intervened and a cease-fire was reached. Despite not being a complete military success, most historians agree that the October War presented Sadat with a political victory that later allowed him to regain the Sinai in return with peace with Israel. Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for the complete Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by the vast majority of Egyptians.[11] A fundamentalist military soldier assassinated Sadat in Cairo in 1981. He was succeeded by the incumbent Hosni Mubarak. In 2003, the Egyptian Movement for Change, popularly known as Kefaya, was launched to seek a return to democracy and greater civil liberties. Identity Main article: Egyptians Mahmoud Mokhtar's Egypt's Renaissance 1919-1928, Cairo University. The Egyptian Nile Valley was home to one of the oldest cultures in the world, spanning three thousand years of continuous history. When Egypt fell under a series of foreign occupations after 343 BC, each left an indelible mark on the country's cultural landscape. Egyptian identity evolved in the span of this long period of occupation to accommodate, in principle, two new religions, Christianity and Islam; and a new language, Arabic, and its spoken descendant, Egyptian Arabic. The degree to which different groups in Egypt identify with these factors in articulating a sense of collective identity can vary. Questions of identity came to fore in the last century as Egypt sought to free itself from foreign occupation for the first time in two thousand years. Three chief ideologies came to head: ethno-territorial Egyptian nationalism and by extension Pharaonism, secular Arab nationalism and pan-Arabism, and Islamism. Egyptian nationalism predates its Arab counterpart by many decades, having roots in the nineteenth century and becoming the dominant mode of expression of Egyptian anti-colonial activists of the pre- and inter-war periods. It was nearly always articulated in exclusively Egyptian terms: “ What is most significant [about Egypt in this period] is the absence of an Arab component in early Egyptian nationalism. The thrust of Egyptian political, economic, and cultural development throughout the nineteenth century worked against, rather than for, an "Arab" orientation... This situation—that of divergent political trajectories for Egyptians and Arabs—if anything increased after 1900.[12] ” In 1931, following a visit to Egypt, Syrian Arab nationalist Sati' al-Husri remarked that "[Egyptians] did not possess an Arab nationalist sentiment; did not accept that Egypt was a part of the Arab lands, and would not acknowledge that the Egyptian people were part of the Arab nation."[13] The later 1930s would become a formative period for Arab nationalism in Egypt, in large part due to efforts by Syrian/Palestinian/Lebanese intellectuals.[14] Nevertheless, a year after the establishment of the League of Arab States in 1945, to be headquartered in Cairo, Oxford University historian H. S. Deighton was still writing: “ The Egyptians are not Arabs, and both they and the Arabs are aware of this fact. They are Arabic-speaking, and they are Muslim —indeed religion plays a greater part in their lives than it does in those either of the Syrians or the Iraqi. But the Egyptian, during the first thirty years of the [twentieth] century, was not aware of any particular bond with the Arab East... Egypt sees in the Arab cause a worthy object of real and active sympathy and, at the same time, a great and proper opportunity for the exercise of leadership, as well as for the enjoyment of its fruits. But she is still Egyptian first and Arab only in consequence, and her main interests are still domestic.[15] ” It was not until the Nasser era more than a decade later that Arab nationalism became a state policy and a means with which to define Egypt's position in the Middle East and the world,[16] usually articulated vis-à-vis Zionism in the neighboring Jewish state. For a while Egypt and Syria formed the United Arab Republic. When the union was dissolved, Egypt continued to be known as the UAR until 1971, when Egypt adopted the current official name, the Arab Republic of Egypt.[17] Egypt's attachment to Arabism, however, was particularly questioned after its defeat in the 1967 Six-Day War. Thousands of Egyptians had lost their lives and the country became disillusioned with Arab politics.[18] Nasser's successor Sadat, both by policy and through his peace initiative with Israel, revived an uncontested Egyptian orientation, unequivocally asserting that only Egypt was his responsibility. The terms "Arab", "Arabism" and "Arab unity", save for the new official name, became conspicuously absent.[19] Indeed, as professor of Egyptian history P. J. Vatikiotis explains: “ ...the impact of the October 1973 War (also known as the Ramadan or Yom Kippur War) found Egyptians reverting to an earlier sense of national identity, that of Egyptianism. Egypt became their foremost consideration and top priority in contrast to the earlier one, preferred by the Nasser régime, of Egypt's role and primacy in the Arab world. This kind of national 'restoration' was led by the Old Man of Egyptian Nationalism, Tawfiq el-Hakim, who in the 1920s and 1930s was associated with the Pharaonist movement.[20] ” Egyptian flag 1922-1958. The question of identity continues to be debated today. Many Egyptians feel that Egyptian and Arab identities are linked and not necessarily incompatible. Many others continue to believe that Egypt and Egyptians are simply not Arab. They emphasize indigenous Egyptian heritage, culture and independent polity; point to the failures of Arab nationalist policies; and publicly voice objection to the present official name of the country. Ordinary Egyptians frequently express this sentiment. For example, a foreign tourist[who?] said after visiting Egypt,"Although an avowedly Islamic country and now part and parcel of the Arab world, Egyptians are very proud of their distinctiveness and their glorious Pharaonic past dating back to 3500 BC... 'We are not Arabs, we are Egyptians,' said tour guide Shayma, who is a devout Muslim."[21] In late 2007, el-Masri el-Yom daily newspaper conducted an interview at a bus stop in the working-class district of Imbaba to ask citizens what Arab nationalism (el-qawmeyya el-'arabeyya) represented for them. One Egyptian Muslim youth responded, "Arab nationalism means that the Egyptian Foreign Minister in Jerusalem gets humiliated by the Palestinians, that Arab leaders dance upon hearing of Sadat's death, that Egyptians get humiliated in the Arab states of the Persian Gulf, and of course that Arab countries get to fight Israel until the last Egyptian soldier."[22] Another felt that,"Arab countries hate Egyptians," and that unity with Israel may even be more of a possibility than Arab nationalism, because he believes that Israelis would at least respect Egyptians.[22] Some contemporary prominent Egyptians who oppose Arab nationalism or the idea that Egyptians are Arabs include Secretary General of the Supreme Council of Antiquities Zahi Hawass.[23], popular writer Osama Anwar Okasha, Egyptian-born Harvard University Professor Leila Ahmed, Member of Parliament Suzie Greiss[24], in addition to different local groups and intellectuals.[25][26][27][28][29] This understanding is also expressed in other contexts,[30][31] such as Neil DeRosa's novel Joseph's Seed in his depiction of an Egyptian character "who declares that Egyptians are not Arabs and never will be."[32] Egyptian critics of Arab nationalism contend that it has worked to erode and/or relegate native Egyptian identity by superimposing only one aspect of Egypt's culture. These views and sources for collective identification in the Egyptian state are captured in the words of a linguistic anthropologist who conducted fieldwork in Cairo: “ Historically, Egyptians have considered themselves as distinct from 'Arabs' and even at present rarely do they make that identification in casual contexts; il-'arab [the Arabs] as used by Egyptians refers mainly to the inhabitants of the Gulf states... Egypt has been both a leader of pan-Arabism and a site of intense resentment towards that ideology. Egyptians had to be made, often forcefully, into "Arabs" [during the Nasser era] because they did not historically identify themselves as such. Egypt was self-consciously a nation not only before pan-Arabism but also before becoming a colony of the British Empire. Its territorial continuity since ancient times, its unique history as exemplified in its pharaonic past and later on its Coptic language and culture, had already made Egypt into a nation for centuries. Egyptians saw themselves, their history, culture and language as specifically Egyptian and not "Arab."[33] ” Geography Main article: Geography of Egypt White Desert, Farafra At 1,001,450 square kilometers (386,660 sq mi),[34] Egypt is the world's 38th-largest country (after Mauritania). It is comparable in size to Tanzania, twice the size of France, four times the size of the United Kingdom, and is more than half the size of the US state of Alaska. Nevertheless, due to the aridity of Egypt's climate, population centres are concentrated along the narrow Nile Valley and Delta, meaning that approximately 99% of the population uses only about 5.5% of the total land area.[35] The Coastline of Alexandria, Egypt's second largest city Egypt is bordered by Libya to the west, Sudan to the south, and by the Gaza Strip and Israel to the east. Egypt's important role in geopolitics stems from its strategic position: a transcontinental nation, it possesses a land bridge (the Isthmus of Suez) between Africa and Asia, which in turn is traversed by a navigable waterway (the Suez Canal) that connects the Mediterranean Sea with the Indian Ocean via the Red Sea. Apart from the Nile Valley, the majority of Egypt's landscape is a sandy desert. The winds blowing can create sand dunes more than 100 feet (30 m) high. Egypt includes parts of the Sahara Desert and of the Libyan Desert. These deserts were referred to as the "red land" in ancient Egypt, and they protected the Kingdom of the Pharaohs from western threats. Towns and cities include Alexandria, one of the greatest ancient cities, Aswan, Asyut, Cairo, the modern Egyptian capital, El-Mahalla El-Kubra, Giza, the site of the Pyramid of Khufu, Hurghada, Luxor, Kom Ombo, Port Safaga, Port Said, Sharm el Sheikh, Suez, where the Suez Canal is located, Zagazig, and Al-Minya. Oases include Bahariya, el Dakhla, Farafra, el Kharga and Siwa. Protectorates include Ras Mohamed National Park, Zaranik Protectorate and Siwa. See Egyptian Protectorates for more information. Satellite image of Egypt, generated from raster graphics data supplied by The Map Library Climate Egypt does not receive much rainfall except in the winter months.[36]South of Cairo, rainfall averages only around 2 to 5 mm (0.1 to 0.2 in) per year and at intervals of many years. On a very thin strip of the northern coast the rainfall can be as high as 410 mm (16 in),[37] with most of the rainfall between October and March. Snow falls on Sinai's mountains and some of the north coastal cities such as Damietta, Baltim, Sidi Barrany, etc. and rarely in Alexandria, frost is also known in mid-Sinai and mid-Egypt. Temperatures average between 80 °F (27 °C) and 90 °F (32 °C) in summer, and up to 109 °F (43 °C) on the Red Sea coast. Temperatures average between 55 °F (13 °C) and 70 °F (21 °C) in winter. A steady wind from the northwest helps hold down the temperature near the Mediterranean coast. The Khamaseen is a wind that blows from the south in Egypt in spring, bringing sand and dust, and sometimes raises the temperature in the desert to more than 100 °F (38 °C). The rise in sea levels due to global warming threatens Egypt’s densely populated coastal strip and could have grave consequences for the country’s economy, agriculture and industry. Combined with growing demographic pressures, a rise in sea levels could turn millions of Egyptians into environmental refugees by the end of the century, according to climate experts.[38] Politics Main article: Politics of Egypt National Egypt has been a republic since 18 June 1953. President Mohamed Hosni Mubarak has been the President of the Republic since October 14, 1981, following the assassination of former-President Mohammed Anwar El-Sadat. Mubarak is currently serving his fifth term in office. He is the leader of the ruling National Democratic Party. Prime Minister Dr. Ahmed Nazif was sworn in as Prime Minister on 9 July 2004, following the resignation of Dr. Atef Ebeid from his office. Although power is ostensibly organized under a multi-party semi-presidential system, whereby the executive power is theoretically divided between the President and the Prime Minister, in practice it rests almost solely with the President who traditionally has been elected in single-candidate elections for more than fifty years. Egypt also holds regular multi-party parliamentary elections. The last presidential election, in which Mubarak won a fifth consecutive term, was held in September 2005. In late February 2005, President Mubarak announced in a surprise television broadcast that he had ordered the reform of the country's presidential election law, paving the way for multi-candidate polls in the upcoming presidential election. For the first time since the 1952 movement, the Egyptian people had an apparent chance to elect a leader from a list of various candidates. The President said his initiative came "out of my full conviction of the need to consolidate efforts for more freedom and democracy."[39] However, the new law placed draconian restrictions on the filing for presidential candidacies, designed to prevent well-known candidates such as Ayman Nour from standing against Mubarak, and paved the road for his easy re-election victory.[40] Concerns were once again expressed after the 2005 presidential elections about government interference in the election process through fraud and vote-rigging, in addition to police brutality and violence by pro-Mubarak supporters against opposition demonst