endent on 7 August 1960. From 1960 to 1993, the country was led by Félix Houphouët-Boigny. It maintained close political and economic association with its West African neighbours, while at the same time maintaining close ties to the West, especially to France. Since the end of Houphouët-Boigny's rule, Côte d'Ivoire has experienced one coup d’état, in 1999, and a civil war, which broke out in 2002.[9] A political agreement between the government and the rebels brought a return to peace.[10] Côte d'Ivoire is a republic with a strong executive power invested in the President. Its de jure capital is Yamoussoukro and the biggest city is the port city of Abidjan. The country is divided into 19 regions and 81 departments. It is a member of the Organisation of Islamic Cooperation, African Union, La Francophonie, Latin Union, Economic Community of West African States and South Atlantic Peace and Cooperation Zone. The official language is French, although many of the local languages are widely used, including Baoulé, Dioula, Dan, Anyin and Cebaara Senufo. The main religions are Islam, Christianity (primarily Roman Catholic) and various indigenous religions. Through production of coffee and cocoa, the country was an economic powerhouse during the 1960s and 1970s in West Africa. However, Côte d'Ivoire went through an economic crisis in the 1980s, leading to the country's period of political and social turmoil. The 21st century Ivoirian economy is largely market-based and relies heavily on agriculture, with smallholder cash crop production being dominant.[1] Contents 1 Etymology 2 History 2.1 Land migration 2.2 Pre-Islamic and Islamic periods 2.3 Pre-European era 2.4 Establishment of French rule 2.5 French colonial era 2.6 Independence 2.7 Houphouët-Boigny administration 2.8 Bédié administration 2.9 1999 coup 2.10 Gbagbo administration 2.11 Ivorian Civil War 2.11.1 2002 unity government 2.12 2010 election 2.13 2011 Civil War 3 Regions and departments 3.1 Population of major cities 4 Politics 5 Geography 6 Economy 7 Environment 8 Demographics 8.1 Largest cities 8.2 Religion 8.3 Health 8.4 Education 9 Culture 9.1 Music 9.2 Sport 9.3 Cuisine 10 See also 11 Notes 12 References 13 Further reading 14 External links Etymology The region, and then the country, was originally known in English as "Ivory Coast". In October 1985, the government officially asked that the name of the country be changed to Côte d'Ivoire in all languages.[11] Despite the Ivorian government's request, the English translation "Ivory Coast" (sometimes "the Ivory Coast") is still frequently used in English. The BBC usually uses "Ivory Coast" both in news reports and on its page about the country.[12] The Guardian newspaper's style guide says: "Ivory Coast, not 'The Ivory Coast' or 'Côte d'Ivoire'; its nationals are Ivorians."[13] ABC News, FOX News, The Times, The New York Times, and the South African Broadcasting Corporation all use "Ivory Coast" either exclusively or predominantly. Many governments use "Côte d'Ivoire" for diplomatic reasons, as do their outlets, such as the Chinese CCTV News. The English country name registered with the United Nations and used by ISO 3166 is "Côte d'Ivoire". Other organizations that use "Côte d'Ivoire" include FIFA and the IOC (referring to their national football and Olympic teams in international games and in official broadcasts), The Economist newsmagazine,[14] Encyclopædia Britannica,[15] and National Geographic Society.[16] History Main article: History of Côte d'Ivoire Land migration Prehistoric polished stone celt from Boundiali in northern Côte d'Ivoire. Photo taken at the IFAN Museum of African Arts in Dakar, Senegal. The first human presence in Côte d'Ivoire has been difficult to determine because human remains have not been well-preserved in the country's humid climate. However, the presence of newly found weapon and tool fragments (specifically, polished axes cut through shale and remnants of cooking and fishing) has been interpreted as a possible indication of a large human presence during the Upper Paleolithic period (15,000 to 10,000 BC),[17] or at the minimum, the Neolithic period.[18] The earliest known inhabitants of Côte d'Ivoire have left traces scattered throughout the territory. Historians believe that they were all either displaced or absorbed by the ancestors of the present indigenous inhabitants, who migrated south into the area before the 16th century. Such groups included the Ehotilé (Aboisso), Kotrowou (Fresco), Zéhiri (Grand Lahou), Ega and Diès (Divo).[19] Pre-Islamic and Islamic periods The first recorded history is found in the chronicles of North African (Berber) traders, who, from early Roman times, conducted a caravan trade across the Sahara in salt, slaves, gold, and other goods. The southern terminals of the trans-Saharan trade routes were located on the edge of the desert, and from there supplemental trade extended as far south as the edge of the rain forest. The more important terminals—Djenné, Gao, and Timbuctu—grew into major commercial centres around which the great Sudanic empires developed. By controlling the trade routes with their powerful military forces, these empires were able to dominate neighbouring states. The Sudanic empires also became centres of Islamic education. Islam had been introduced in the western Sudan (today's Mali) by Muslim Berber traders from North Africa; it spread rapidly after the conversion of many important rulers. From the eleventh century, by which time the rulers of the Sudanic empires had embraced Islam, it spread south into the northern areas of contemporary Côte d'Ivoire. The Ghana empire, the earliest of the Sudanic empires, flourished in present-day eastern Mauritania from the fourth to the thirteenth century. At the peak of its power in the eleventh century, its realms extended from the Atlantic Ocean to Timbuctu. After the decline of Ghana, the Mali Empire grew into a powerful Muslim state, which reached its apogee in the early part of the fourteenth century. The territory of the Mali Empire in Côte d'Ivoire was limited to the north-west corner around Odienné. Its slow decline starting at the end of the fourteenth century followed internal discord and revolts by vassal states, one of which, Songhai, flourished as an empire between the fourteenth and sixteenth centuries. Songhai was also weakened by internal discord, which led to factional warfare. This discord spurred most of the migrations of peoples southward toward the forest belt. The dense rain forest, covering the southern half of the country, created barriers to the large-scale political organizations that had arisen in the north. Inhabitants lived in villages or clusters of villages; their contacts with the outside world were filtered through long-distance traders. Villagers subsisted on agriculture and hunting. Pre-European era Pre-Colonial kingdoms. Five important states flourished in Côte d'Ivoire in the pre-European era. The Muslim Kong Empire was established by the Juula in the early eighteenth century in the north-central region inhabited by the Sénoufo, who had fled Islamization under the Mali Empire. Although Kong became a prosperous center of agriculture, trade, and crafts, ethnic diversity and religious discord gradually weakened the kingdom. The city of Kong was destroyed in 1895 by Samori Ture. The Abron kingdom of Gyaaman was established in the seventeenth century by an Akan group, the Abron, who had fled the developing Ashanti confederation of Asanteman in what is present-day Ghana. From their settlement south of Bondoukou, the Abron gradually extended their hegemony over the Dyula people in Bondoukou, who were recent émigrés from the market city of Begho. Bondoukou developed into a major centre of commerce and Islam. The kingdom's Quranic scholars attracted students from all parts of West Africa. In the mid-seventeenth century in east-central Côte d'Ivoire, other Akan groups' fleeing the Asante established a Baoulé kingdom at Sakasso and two Agni kingdoms, Indénié and Sanwi. The Baoulé, like the Ashanti, developed a highly centralized political and administrative structure under three successive rulers. It finally split into smaller chiefdoms. Despite the breakup of their kingdom, the Baoulé strongly resisted French subjugation. The descendants of the rulers of the Agni kingdoms tried to retain their separate identity long after Côte d'Ivoire's independence; as late as 1969, the Sanwi attempted to break away from Côte d'Ivoire and form an independent kingdom.[20] Michael Jackson visited Krinjabo, the capital of Sanwi, in 1992 and met with the king.[21] The current king of Sanwi is Nana Amon Ndoufou V (since 2002). Establishment of French rule Compared to neighbouring Ghana, Côte d'Ivoire suffered little from the slave trade, as European slaving and merchant ships preferred other areas along the coast with better harbours. The earliest recorded European voyage to West Africa was made by the Portuguese and took place in 1482. The first West African French settlement, Saint Louis, was founded in the mid-seventeenth century in Senegal while, at about the same time, the Dutch ceded to the French a settlement at Goree Island off Dakar. A French mission was established in 1637 Assinie near the border with the Gold Coast (now Ghana). Assinie's survival was precarious, however. It was not until the mid-nineteenth century that the French were firmly established in Côte d'Ivoire. In 1843–1844, French admiral Bouët-Willaumez signed treaties with the kings of the Grand Bassam and Assinie regions, placing their territories under a French protectorate. French explorers, missionaries, trading companies, and soldiers gradually extended the area under French control inland from the lagoon region. Pacification was not accomplished until 1915. Activity along the coast stimulated European interest in the interior, especially along the two great rivers, the Senegal and the Niger. Concerted French exploration of West Africa began in the mid-nineteenth century but moved slowly, based more on individual initiative than on government policy. In the 1840s, the French concluded a series of treaties with local West African rulers that enabled the French to build fortified posts along the Gulf of Guinea to serve as permanent trading centres. Louis-Gustave Binger of French West Africa in 1892 treaty signing with Famienkro leaders, in present day N'zi-Comoé Region, Côte d'Ivoire. The first posts in Côte d'Ivoire included one at Assinie and another at Grand Bassam, which became the colony's first capital. The treaties provided for French sovereignty within the posts, and for trading privileges in exchange for fees or coutumes paid annually to the local rulers for the use of the land. The arrangement was not entirely satisfactory to the French, because trade was limited and misunderstandings over treaty obligations often arose. Nevertheless, the French government maintained the treaties, hoping to expand trade. France also wanted to maintain a presence in the region to stem the increasing influence of the British along the Gulf of Guinea coast. The French built naval bases to keep out non-French traders and began a systematic conquest of the interior. (They accomplished this only after a long war in the 1890s against Mandinka forces, mostly from Gambia. Guerrilla warfare by the Baoulé and other eastern groups continued until 1917).[citation needed] The defeat of France in the Franco-Prussian War in 1871 and the subsequent annexation by Germany of the French province of Alsace Lorraine caused the French government to abandon its colonial ambitions and withdraw its military garrisons from its French West African trading posts, leaving them in the care of resident merchants. The trading post at Grand Bassam in Côte d'Ivoire was left in the care of a shipper from Marseille, Arthur Verdier, who in 1878 was named Resident of the Establishment of Côte d'Ivoire.[20] In 1886, to support its claims of effective occupation, France again assumed direct control of its West African coastal trading posts and embarked on an accelerated program of exploration in the interior. In 1887 Lieutenant Louis Gustave Binger began a two-year journey that traversed parts of Côte d'Ivoire's interior. By the end of the journey, he had concluded four treaties establishing French protectorates in Côte d'Ivoire. Also in 1887, Verdier's agent, Marcel Treich-Laplène, negotiated five additional agreements that extended French influence from the headwaters of the Niger River Basin through Côte d'Ivoire. French colonial era By the end of the 1880s, France had established what passed for control over the coastal regions of Côte d'Ivoire, and in 1889 Britain recognized French sovereignty in the area. That same year, France named Treich-Laplène titular governor of the territory. In 1893 Côte d'Ivoire was made a French colony, and then Captain Binger was appointed governor. Agreements with Liberia in 1892 and with Britain in 1893 determined the eastern and western boundaries of the colony, but the northern boundary was not fixed until 1947 because of efforts by the French government to attach parts of Upper Volta (present-day Burkina Faso) and French Sudan (present-day Mali) to Côte d'Ivoire for economic and administrative reasons. France's main goal was to stimulate the production of exports. Coffee, cocoa and palm oil crops were soon planted along the coast. Côte d'Ivoire stood out as the only West African country with a sizeable population of settlers; elsewhere in West and Central Africa, the French and British were largely bureaucrats.[citation needed] As a result, French citizens owned one third of the cocoa, coffee and banana plantations and adopted a forced-labour system. Throughout the early years of French rule, French military contingents were sent inland to establish new posts. The African population resisted French penetration and settlement. Among those offering greatest resistance was Samori Ture, who in the 1880s and 1890s was establishing the Wassoulou Empire, which extended over large parts of present-day Guinea, Mali, Burkina Faso, and Côte d'Ivoire. Samori Ture's large, well-equipped army, which could manufacture and repair its own firearms, attracted strong support throughout the region. The French responded to Samori Ture's expansion of regional control with military pressure. French campaigns against Samori Ture, which were met with fierce resistance, intensified in the mid-1890s until he was captured in 1898. France's imposition of a head tax in 1900 to support the colony in a public works program, provoked a number of revolts. Ivoirians viewed the tax as a violation of the terms of the protectorate treaties, because they thought that France was demanding the equivalent of a coutume from the local kings, rather than the reverse. Much of the population, especially in the interior, considered the tax a humiliating symbol of submission.[22] From 1904 to 1958, Côte d'Ivoire was a constituent unit of the Federation of French West Africa. It was a colony and an overseas territory under the Third Republic. Until the period following World War II, governmental affairs in French West Africa were administered from Paris. France's policy in West Africa was reflected mainly in its philosophy of "association", meaning that all Africans in Côte d'Ivoire were officially French "subjects", but without rights to representation in Africa or France. French colonial policy incorporated concepts of assimilation and association. Based on an assumption of the superiority of French culture over all others, in practice the assimilation policy meant extension of the French language, institutions, laws, and customs in the colonies. The policy of association also affirmed the superiority of the French in the colonies, but it entailed different institutions and systems of laws for the colonizer and the colonized. Under this policy, the Africans in Côte d'Ivoire were allowed to preserve their own customs insofar as they were compatible with French interests. An indigenous elite trained in French administrative practice formed an intermediary group between the French and the Africans. Assimilation was practiced in Côte d'Ivoire to the extent that after 1930, a small number of Westernized Ivoirians were granted the right to apply for French citizenship. Most Ivoirians, however, were classified as French subjects and were governed under the principle of association.[23] As subjects of France, they had no political rights. They were drafted for work in mines, on plantations, as porters, and on public projects as part of their tax responsibility. They were expected to serve in the military and were subject to the indigénat, a separate system of law.[24] In World War II, the Vichy regime remained in control until 1943, when members of Gen. Charles de Gaulle's provisional government assumed control of all French West Africa. The Brazzaville Conference of 1944, the first Constituent Assembly of the Fourth Republic in 1946, and France's gratitude for African loyalty during World War II led to far-reaching governmental reforms in 1946. French citizenship was granted to all African "subjects," the right to organize politically was recognized, and various forms of forced labour were abolished. Until 1958, governors appointed in Paris administered the colony of Côte d'Ivoire, using a system of direct, centralized administration that left little room for Ivoirian participation in policy making. Whereas British colonial administration adopted divide-and-rule policies elsewhere, applying ideas of assimilation only to the educated elite, the French were interested in ensuring that the small but influential elite was sufficiently satisfied with the status quo to refrain from any anti-French sentiment. Although strongly opposed to the practices of association, educated Ivoirians believed that they would achieve equality with their French peers through assimilation rather than through complete independence from France. But, after the assimilation doctrine was implemented entirely through the postwar reforms, Ivoirian leaders realized that even assimilation implied the superiority of the French over the Ivoirians, and that discrimination and political inequality would end only with independence.[25] Independence The son of a Baoulé chief, Félix Houphouët-Boigny, was to become Côte d'Ivoire's father of independence. In 1944 he formed the country's first agricultural trade union for African cocoa farmers like himself. Angered that colonial policy favoured French plantation owners, they united to recruit migrant workers for their own farms. Houphouët-Boigny soon rose to prominence and within a year was elected to the French Parliament in Paris. A year later the French abolished forced labour. Houphouët-Boigny established a strong relationship with the French government, expressing a belief that the country would benefit from it, which it did for many years. France appointed him as the first African to become a minister in a European government. A turning point in relations with France was reached with the 1956 Overseas Reform Act (Loi Cadre), which transferred a number of powers from Paris to elected territorial governments in French West Africa and also removed remaining voting inequalities. In 1958, Côte d'Ivoire became an autonomous member of the French Community (which replaced the French Union). At the time of Côte d'Ivoire's independence (1960), the country was easily French West Africa's most prosperous, contributing over 40% of the region's total exports. When Houphouët-Boigny became the first president, his government gave farmers good prices for their products to further stimulate production. This was further boosted by a significant immigration of workers from surrounding countries. Coffee production increased signif