ruled Kush and Thebes for about a hundred years. The dynasty's intervention in the area of modern Syria caused a confrontation between Egypt and Assyria. When the Assyrians in retaliation invaded Egypt, Taharqa (688–663 BC), the last Kushite pharaoh, withdrew and returned the dynasty to Napata, where it continued to rule Kush and extended its dominions to the south and east. Statue of a Nubian king, Sudan. In 590 BC, an Egyptian army sacked Napata, compelling the Kushite court to move to Meroe near the Sixth Cataract. The Meroitic kingdom subsequently developed independently of Egypt, and during the height of its power in the 2nd and 3rd centuries BC, Meroe extended over a region from the Third Cataract in the north to Sawba, near present-day Khartoum (the modern capital of Sudan). The pharaonic tradition persisted among Meroe's rulers, who raised stelae to record the achievements of their reigns and erected pyramids to contain their tombs. These objects and the ruins at palaces, temples and baths at Meroe attest to a centralised political system that employed artisans' skills and commanded the labour of a large workforce. A well-managed irrigation system allowed the area to support a higher population density than was possible during later periods. By the 1st century BC, the use of hieroglyphs gave way to a Meroitic script that adapted the Egyptian writing system to an indigenous, Nubian-related language spoken later by the region's people. In the 6th century AD, the people known as the Nobatae occupied the Nile's west bank in northern Kush. Eventually they intermarried and established themselves among the Meroitic people as a military aristocracy. Until nearly the 5th century, Rome subsidised the Nobatae and used Meroe as a buffer between Egypt and the Blemmyes. About AD 350, an Axumite army from Abyssinia captured and destroyed Meroe city, ending the kingdom's independent existence. Christianity and Islam (543-1821) By the 6th century, three states had emerged as the political and cultural heirs of the Meroitic Kingdom. Nobatia in the north, also known as Ballanah, had its capital at Faras, in what is now Egypt; the central kingdom, Muqurra (Makuria), was centred at Dunqulah, about 13,000 kilometers south of modern Dunqulah; and Alawa (Alodia), in the heartland of old Meroe, which had its capital at Sawba (now a suburb of modern-day Khartoum). In all three kingdoms, warrior aristocracies ruled Meroitic populations from royal courts where functionaries bore Greek titles in emulation of the Byzantine court. A missionary sent by Byzantine empress Theodora arrived in Nobatia and started preaching Christianity about AD 540. The Nubian kings became Monophysite Christians. However, Makuria was of the Melkite Christian faith, unlike Nobatia and Alodia. After many attempts at military conquest failed, the Arab commander in Egypt concluded the first in a series of regularly renewed treaties known as Albaqut (pactum) with the Nubians that governed relations between the two peoples for more than 678 years. Islam progressed in the area over a long period of time through intermarriage and contacts with Arab merchants and settlers, particularly the Sufi nobles of Arabia. In 1093, a Muslim prince of Nubian royal blood ascended the throne of Dunqulah as king. The two most important Arab tribes to emerge in Nubia were the Jaali and the Juhayna. Both showed physical continuity with the indigenous pre-Islamic population. Today's northern Sudanese culture combines Nubian and Arabic elements. During the 1500s, a people called the Funj, under a leader named Amara Dunqus, appeared in southern Nubia and supplanted the remnants of the old Christian kingdom of Alwa, establishing As-Saltana az-Zarqa (the Blue Sultanate), also called the Sultanate of Sennar. The Blue Sultanate eventually became the keystone of the Funj Empire. By the mid 16th century, Sinnar controlled Al Jazirah and commanded the allegiance of vassal states and tribal districts north to the Third Cataract and south to the rainforests. The government was substantially weakened by a series of succession arguments and coups within the royal family. In 1820 Muhammad Ali of Egypt sent 4,000 troops to invade Sudan. The pasha's forces accepted Sinnar's surrender from the last Funj sultan, Badi VII. Modern Egyptian union (1821-1885) Main articles: History of Sudan under Muhammad Ali and his successors and Mahdist War In 1820, the Albanian-Ottoman ruler of Egypt Muhammad Ali Pasha invaded and conquered northern Sudan. Though technically the Wali of Egypt under the Ottoman Sultan, Muhammad Ali styled himself as Khedive of a virtually independent Egypt. Seeking to add Sudan to his domains, he sent his son Ibrahim Pasha to conquer the country, and subsequently incorporate it into Egypt. This policy was expanded and intensified by Ibrahim's son, Ismail I, under whose reign most of the remainder of modern-day Sudan was conquered. The Egyptian authorities made significant improvements to the Sudanese infrastructure (mainly in the north), especially with regard to irrigation and cotton production. Muhammad Ahmad ibn as Sayyid Abd Allah In 1879, the Great Powers forced the removal of Ismail and established his son Tewfik I in his place. Tewfik's corruption and mismanagement resulted in the Orabi Revolt, which threatened the Khedive's survival. Tewfik appealed for help to the British, who subsequently occupied Egypt in 1882. Sudan was left in the hands of the Khedivial government, and the mismanagement and corruption of its officials became notorious.[29] During the 1870s, European initiatives against the slave trade caused an economic crisis in northern Sudan, precipitating the rise of Mahdist forces.[30][31] Eventually, a revolt broke out in Sudan, led by Muhammad Ahmad ibn Abd Allah, the Mahdi (Guided One), who sought to end foreign presence in Sudan. His revolt culminated in the fall of Khartoum and the death of the British governor General Gordon (Gordon of Khartoum) in 1885. The Egyptian and British subsequently withdrew forces from Sudan leaving the Mahdi to form a short-lived theocracy. The Mahdist rule (1885-1899) Main article: History of Sudan (1884-1898) The Mahdiyah (Mahdist regime) did not impose Islamic laws. The new ruler's aim was more political than anything else. This was evident in the animosity he showed towards existing Muslims and locals who did not show loyalty to his system and rule. He authorised the burning of lists of pedigrees and books of law and theology as well as destruction of Mosques in the north and east of Sudan. The Mahdi maintained that his movement was not a religious order that could be accepted or rejected at will, but that it was a universal regime, which challenged man to join or to be destroyed. Originally, the Mahdiyah was a jihad state, run like a military camp. Courts enforced the regime's grip on power and the Mahdi's precepts, which had the force of law. Six months after the fall of Khartoum, the Mahdi died of typhus, and after a power struggle amongst his deputies, Abdallahi ibn Muhammad, with the help primarily of the Baqqara Arabs of western Sudan, overcame the opposition of the others and emerged as unchallenged leader of the Mahdiyah. After consolidating his power, Abdallahi ibn Muhammad assumed the title of Khalifa (successor) of the Mahdi, instituted an administration, and appointed Ansar (who were usually Baqqara) as emirs over each of the several provinces. The Mahdist State (1881–98), inside the border of modern Sudan. Regional relations remained tense throughout much of the Mahdiyah period, largely because of the Khalifa's brutal methods to extend his rule throughout the country. In 1887, a 60,000-man Ansar army invaded Ethiopia, penetrating as far as Gondar. In March 1889, king Yohannes IV of Ethiopia, marched on Metemma; however, after Yohannes fell in battle, the Ethiopian forces withdrew. Abd ar Rahman an Nujumi, the Khalifa's general, attempted an invasion of Egypt in 1889, but British-led Egyptian troops defeated the Ansar at Tushkah. The failure of the Egyptian invasion broke the spell of the Ansar's invincibility. The Belgians prevented the Mahdi's men from conquering Equatoria, and in 1893, the Italians repelled an Ansar attack at Akordat (in Eritrea) and forced the Ansar to withdraw from Ethiopia. Anglo-Egyptian Sudan (1899-1956) Main article: Anglo-Egyptian Sudan In the 1890s, the British sought to re-establish their control over Sudan, once more officially in the name of the Egyptian Khedive, but in actuality treating the country as British imperial territory. By the early 1890s, British, French and Belgian claims had converged at the Nile headwaters. Britain feared that the other imperial powers would take advantage of Sudan's instability to acquire territory previously annexed to Egypt. Apart from these political considerations, Britain wanted to establish control over the Nile to safeguard a planned irrigation dam at Aswan. "The War in the Soudan." A U.S. poster depicting British and Mahdist armies in battle, produced to advertise a Barnum & Bailey circus show titled "The Mahdi, or, For the Victoria Cross", 1897. Lord Kitchener led military campaigns from 1896 to 1898. Kitchener's campaigns culminated in the Battle of Omdurman. Following defeat of the Mahdists at Omdurman, an agreement was reached in 1899 establishing Anglo-Egyptian rule, under which Sudan was run by a governor-general appointed by Egypt with British consent. In reality, much to the revulsion of Egyptian and Sudanese nationalists, Sudan was effectively administered as a British colony. The British were keen to reverse the process, started under Muhammad Ali Pasha, of uniting the Nile Valley under Egyptian leadership, and sought to frustrate all efforts aimed at further uniting the two countries. During World War II, Sudan was directly involved militarily in the East African Campaign. Formed in 1925, the Sudan Defence Force (SDF) played an active part in responding to the early incursions (occupation by Italian troops of Kassala and other border areas) into the Sudan from Italian East Africa during 1940. In 1942, the SDF also played a part in the invasion of the Italian colony by British and Commonwealth forces. From 1924 until independence in 1956, the British had a policy of running Sudan as two essentially separate territories, the north (Muslim) and south (Christian). The last British Governor-General was Sir Robert Howe. Independence and civil wars (1956-1989) Main articles: First Sudanese Civil War, Second Sudanese Civil War, and Southern Sudan The continued British occupation of Sudan fueled an increasingly strident nationalist backlash in Egypt, with Egyptian nationalist leaders determined to force Britain to recognize a single independent union of Egypt and Sudan. With the formal end of Ottoman rule in 1914, Husayn Kamil was declared Sultan of Egypt and Sudan, as was his brother Fuad I who succeeded him. The insistence of a single Egyptian-Sudanese state persisted when the Sultanate was retitled the Kingdom of Egypt and Sudan, but the British continued to frustrate these efforts. The Egyptian Revolution of 1952 finally heralded the beginning of the march towards Sudanese independence. Having abolished the monarchy in 1953, Egypt's new leaders, Muhammad Naguib, whose mother was Sudanese, and later Gamal Abdel-Nasser, believed the only way to end British domination in Sudan was for Egypt to officially abandon its sovereignty over Sudan. The British on the other hand continued their political and financial support for the Mahdi successor Sayyid Abdel Rahman whom they believed could resist the Egyptian presence in Sudan. However they realised his political inability and diminishing support in northern and central Sudan, both Britain and Egypt with no option but to allow the Sudanese in the north and south together self determination and a free vote on independence. In 1954 the governments of Egypt and Britain signed a treaty guaranteeing Sudanese independence on 1 January 1956, in a special ceremony held at the People's Palace where the Egyptian and British flags were lowered and the new Sudanese flag, composed of green, blue and white stripes, was raised in their place. Afterwards, Ismail Al-Azhari was elected first Prime Minister and led the first modern Sudanese government.[32] In 1955, the year before independence, a civil war began between Northern and Southern Sudan. The southerners, anticipating independence, feared the new nation would be dominated by the north. Historically, the north of Sudan had closer ties with Egypt and was predominantly Arab and Muslim while the south was predominantly a mixture of Christianity and Animism. These divisions had been further emphasized by the British policy of ruling the north and south under separate administrations. From 1924, it was illegal for people living north of the 10th parallel to go further south and for people south of the 8th parallel to go further north. The law was ostensibly enacted to prevent the spread of malaria and other tropical diseases that had ravaged British troops, as well as to facilitate spreading Christianity among the predominantly Animist population while stopping the Arabic and Islamic influence from advancing south. The result was increased isolation between the already distinct north and south and arguably laid the seeds of conflict in the years to come. The resulting conflict lasted from 1955 to 1972. The 1955 war began when Southern army officers mutinied and then formed the Anya-Nya guerilla movement. A few years later the first Sudanese military regime took power under Major-General Abboud. Military regimes continued into 1969 when General Gaafar Nimeiry led a successful coup.[33] In 1972, a cessation of the north-south conflict was agreed upon under the terms of the Addis Ababa Agreement, following talks which were sponsored by the World Council of Churches. This led to a ten-year hiatus in the national conflict. In 1983, the civil war was reignited following President Gaafar Nimeiry's decision to circumvent the Addis Ababa Agreement. President Gaafar Nimeiry attempted to create a federated Sudan including states in southern Sudan, which violated the Addis Ababa Agreement that had granted the south considerable autonomy. He appointed a committee to undertake “a substantial review of the Addis Ababa Agreement, especially in the areas of security arrangements, border trade, language, culture and religion”.[34] Mansour Khalid a former foreign minister wrote, “Nimeiri had never been genuinely committed to the principles of the Addis Ababa Agreement".[35] In September 1983, the civil war was reignited when President Gaafar Nimeiry's culminated the 1977 revisions by imposing new Islamic laws on all of Sudan, including the non-Muslim south. When asked about revisions he stated “The Addis Ababa agreement is myself and Joseph Lagu and we want it that way… I am 300 percent the constitution. I do not know of any plebiscite because I am mandated by the people as the President”.[36] Southern troops rebelled against the northern political offensive, and launched attacks in June 1983. In 1995, former U.S. President Jimmy Carter negotiated the longest ceasefire in the history of the war to allow humanitarian aid to enter Southern Sudan which had been inaccessible owing to violence.[37] This ceasefire, which lasted almost six months, has since been called the "Guinea Worm Ceasefire."[37] Since 1983, a combination of civil war and famine has taken the lives of nearly 2 million people in Sudan.[38] The Sudan People's Liberation Army (SPLA), based in southern Sudan, was formed in May 1983. Finally, in June 1983, the Sudanese government under President Gaafar Nimeiry abrogated the Addis Ababa Peace Agreement (A.A.A.).[39] The situation was exacerbated after President Gaafar Nimeiry went on to implement Sharia Law in September of the same year.[40] Dr John Garang de Mabior, former leader of the rebel Sudan People's Liberation Army The war continued even after Nimeiry was ousted and a democratic government was elected with Al Sadig Al Mahdi's Umma Party having the majority in the parliament. The leader of the SPLA John Garang refused to recognize the government and to negotiate with it as representative of Sudan but agreed to negotiate with government officials as representative of their political parties. Recent history (1989-present) Main articles: War in Darfur, Chad-Sudan conflict, and Eastern Front (Sudan) On 30 June 1989, colonel Omar al-Bashir led a group of army officers in ousting the unstable coalition government of Prime Minister Sadiq al-Mahdi in a bloodless military coup.[12] Under al-Bashir's leadership, the new military government suspended political parties and introduced an Islamic legal code on the national level.[41] He then became Chairman of the Revolutionary Command Council for National Salvation (a newly established body with legislative and executive powers for what was described as a transitional period), and assumed the posts of chief of state, prime minister, chief of the armed forces, and minister of defense.[42] Subsequent to al-Bashir's promotion to the Chairman of the Revolutionary Command Council for National Salvation, he allied himself with Hassan al-Turabi, the leader of the National Islamic Front (NIF), who along with al-Bashir began institutionalizing Sharia law in the northern part of Sudan. Further on, al-Bashir issued purges and executions in the upper ranks of the army, the banning of associations, political parties, and independent newspapers and the imprisonment of leading political figures and journalists.[43] The Sudanese army advanced successfully in the south, reaching the southern borders with neighbouring Kenya and Uganda. The campaign started in 1989 and ended in 1994. During the fight the situation worsened in the tribal south causing casualties among the Christian and animist minority.[44] Rebel leader Riek Mashar subsequently signed a peace agreement with the Sudanese government and became Vice President of Sudan. His troops took part in the fight against the SPLA during the government offensive in the 1990s. After the Sudanese army took control of the entire south with the help of Riek Mashar, the situation improved. In time, however, the SPLA sought support in the West by using the northern Sudanese government's religious propaganda to portray the war as a campaign by the Arab Islamic government to impose Islam and the Arabic language on the Christian south. The war went on for more than 20 years, including the use of Russian-made combat helicopters and military cargo planes which were used as bombers to devastating effect on villages and tribal rebels alike. "Sudan's independent history has been dominated by chronic, exceptionally cruel warfare that has starkly divided the country on racial, religious, and regional grounds; displaced an estimated four million people (of a total estimated population of thirty-two million); and killed an estimated two million people."[45] It damaged Sudan's economy and led to food shortages, resulting in starvation and malnutrition. The lack of investment during this time, particularly in the south, meant a generation lost access to basic health services, education, and jobs. On 16 October 1993, al-Bashir's powers increased when he appointed himself President of the country, after which he disbanded the Revolutionary Command Council for National Salvation and all other rival political parties. The executive and legislative powers of the council were later given to al-Bashir completely.[46] In the 1996 national election, where he was the only candidate by law to run for election,[47] al-Bashir transformed Sudan into an Islamic totalitarian single-party state and created the National Congress Party (NCP) with a new parliament and government