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• International Calling Code |
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http://www.the-acr.com/codes/cntrycd.htm
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• Ukraine Calling Codes |
Ukraine 380
Some other
city codes for Ukraine are Cherkassy 472, Chernivitsi 3722, Crimea 652, Denepropetrovsk 562, Donetsk 622, Ivano-Frankiusk 3422, Kharkov 572, Kiev 44, Kirovohrad 552, Lugansk 642, Lviv 322, Mykolaiv 512, Odessa 482, Slavyansk 6262, Ternopil 3522, Umani 4744, Vinnytsia 432, Zhitomir 41.
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Ukraine Phone Cards and Ukraine Calling Cards
nent, after the Russian Federation.[8][9][10]
According to a popular and well established theory, the medieval state of Kievan Rus was established by the Varangians in the 9th century as the first historically recorded East Slavic state which emerged as a powerful nation in the Middle Ages until it disintegrated in the 12th century. By the middle of the 14th century, Ukrainian territories were under the rule of three external powers—the Golden Horde, the Grand Duchy of Lithuania, and the Kingdom of Poland.[11] After the Great Northern War (1700–1721) Ukraine was divided between a number of regional powers and, by the 19th century, the largest part of Ukraine was integrated into the Russian Empire with the rest under Austro-Hungarian control. A chaotic period of incessant warfare ensued, with several attempts at independence from 1917 to 1921, following World War I and the Russian Civil War. Ukraine emerged from this fighting on December 30, 1922 as one of the founding republics of the Soviet Union. The Ukrainian Soviet Socialist Republic's territory was enlarged westward shortly before and after World War II, and southwards in 1954 with the Crimea transfer. In 1945, the Ukrainian SSR became one of the founding members of the United Nations.[12]
Ukraine became independent again when the Soviet Union dissolved in 1991. This dissolution started a period of transition to a market economy, in which Ukraine was stricken with an eight-year recession.[13] Since then, however, the economy experienced a high increase in GDP growth. Ukraine was caught up in the worldwide economic crisis in 2008 and the economy plunged. GDP fell 20% from spring 2008 to spring 2009, then leveled off as analysts compared the magnitude of the downturn to the worst years of economic depression during the early 1990s.[14] However, the country remains a globally important market and supplier, particularly, the world's third biggest grain exporter (as of 2011).[15]
Ukraine is a unitary state composed of 24 oblasts (provinces), one autonomous republic (Crimea), and two cities with special status: Kiev, its capital and largest city, and Sevastopol, which houses the Russian Black Sea Fleet under a leasing agreement. Ukraine is a republic under a semi-presidential system with separate legislative, executive, and judicial branches. Since the dissolution of the Soviet Union, Ukraine continues to maintain the second largest military in Europe, after that of Russia. The country is home to 46 million people, 77.8 percent of whom are ethnic Ukrainians, with sizable minorities of Russians (17%), Belarusians and Romanians. The Ukrainian language is the official language in Ukraine. Russian is also widely spoken. The dominant religion in the country is Eastern Orthodox Christianity, which has heavily influenced Ukrainian architecture, literature and music.
Contents
1 Etymology
2 History
2.1 Early history
2.2 Golden Age of Kiev
2.3 Foreign domination
2.4 The Ruin
2.5 19th century, World War I and revolution
2.6 Inter-war Polish Ukraine
2.7 Inter-war Soviet Ukraine
2.8 World War II
2.9 Post–World War II
2.10 Independence
2.11 Historical maps of Ukraine
3 Geography
3.1 Regionalism
3.2 Biodiversity
3.2.1 Animals
3.2.2 Fungi
3.3 Climate
4 Politics
4.1 The Constitution of Ukraine
4.2 The President, Parliament and the Government of Ukraine
4.3 Courts and law enforcement
4.4 Foreign relations
4.5 Administrative divisions
4.6 Military
5 Economy
5.1 Corporations
5.2 Tourism
5.3 Transportation
5.4 Energy
6 Demographics
6.1 Demographic crisis
6.2 Fertility and natalist policies
6.3 Urbanization
6.4 Religion
6.5 Famines and migration
6.6 Health
6.7 Education
7 Culture
7.1 Language
7.2 Literature
7.3 Architecture
7.4 Music
7.5 Weaving and embroidery
7.6 Sport
7.7 Cuisine
8 See also
9 Notes
10 References
11 Print sources
11.1 Reference books
11.2 Recent (since 1991)
11.3 Historical
12 External links
Etymology
Main article: Name of Ukraine
The traditional view (mostly influenced by Russian and Polish historiography[16]) on the etymology of Ukraine is that it came from the old Slavic term ukraina which meant "border region" or "frontier"[17] and thus corresponded to the Western term march. The term can be often found in Eastern Slavic chronicles from 1187 on, but for a long time it referred not solely to the border lands in present-day Ukraine.[18] The plural term ukrainy was used as well in the Grand Duchy of Moscow as in the Grand Duchy of Lithuania. In the 16th and 17th centuries, particularly the lands across the border to the nomad world (Crimean Khanate) were described by this word. Frequent raids from the steppe made life in such regions a special and dangerous challenge. With the migration of the Great Abatis Belt southwards, the application of the term switched to Sloboda Ukraine and then to Central Ukraine where in the course of the time it obtained ethnic meaning for the local South Rus' (Little Russia in the ecclesiastic[19] and the imperial Russian terminology).
Many contemporary Ukrainian historians translate the term "u-kraine" as "in-land", "home-land" or "our-country".[20] This translation is in accordance with the original Ukrainian language meaning of preposition "?-" (u-) and noun "??????" (krayina).[21] The accompanying claim that it always had a strictly separate meaning to "borderland" (ukraina vs. okraina)[20] is considered inconsistent with a number of historical sources, often of not Ukrainian origin[18], while the translation as "borderland" agrees well with the traditional Russian language meaning of "?-" (u-) and "??????" (kraina).[22]
Though the form "the Ukraine" was once the more common term in English,[23] this is now considered inappropriate;[24] most sources have dropped the article in favour of simply "Ukraine".[23]
History
Main article: History of Ukraine
Early history
Human settlement in Ukraine and its vicinity dates back to 32,000 BCE, with evidence of the Gravettian culture in the Crimean Mountains.[25][26] By 4,500 BCE, the Neolithic Cucuteni-Trypillian Culture flourished in a wide area that included parts of modern Ukraine including Trypillia and the entire Dnieper-Dniester region. During the Iron Age, the land was inhabited by Cimmerians, Scythians, and Sarmatians.[27] Between 700 BC and 200 BC it was part of the Scythian Kingdom, or Scythia.
The Zbruch idol, on display in the National Museum in Kraków
Later, colonies of Ancient Greece, Ancient Rome, and the Byzantine Empire, such as Tyras, Olbia, and Hermonassa, were founded, beginning in the 6th century BC, on the northeastern shore of the Black Sea, and thrived well into the 6th century AD. The Goths stayed in the area but came under the sway of the Huns from the 370s AD. In the 7th century AD, the territory of eastern Ukraine was the center of Old Great Bulgaria. At the end of the century, the majority of Bulgar tribes migrated in different directions, and the Khazars took over much of the land.
Golden Age of Kiev
Main article: Kievan Rus'
Map of the Kievan Rus' in the 11th century. During the Golden Age of Kiev, the lands of Rus' covered modern western, central and northern Ukraine, Belarus, and western Russia. Modern eastern and southern Ukraine were inhabited by nomads and had a different history.
The Kievan Rus' were founded by the Rus' people, Varangians who first settled around Ladoga and Novgorod, then gradually moved southward eventually reaching Kiev about 880. The Kievan Rus' included the western part of modern Ukraine, Belarus, with larger part of it situated on the territory of modern Russia. According to the Primary Chronicle the Rus' elite initially consisted of Varangians from Scandinavia.
The Baptism of Grand Prince Vladimir, led to the adoption of Christianity in Kievan Rus'
During the 10th and 11th centuries, it became the largest and most powerful state in Europe.[5] In the following centuries, it laid the foundation for the national identity of Ukrainians and Russians.[28] Kiev, the capital of modern Ukraine, became the most important city of the Rus'.
The Varangians later became assimilated into the local Slavic population and became part of the Rus' first dynasty, the Rurik Dynasty.[28] Kievan Rus' was composed of several principalities ruled by the interrelated Rurikid Princes. The seat of Kiev, the most prestigious and influential of all principalities, became the subject of many rivalries among Rurikids as the most valuable prize in their quest for power.
The Golden Age of Kievan Rus' began with the reign of Vladimir the Great (980–1015), who turned Rus' toward Byzantine Christianity. During the reign of his son, Yaroslav the Wise (1019–1054), Kievan Rus' reached the zenith of its cultural development and military power.[28] This was followed by the state's increasing fragmentation as the relative importance of regional powers rose again. After a final resurgence under the rule of Vladimir Monomakh (1113–1125) and his son Mstislav (1125–1132), Kievan Rus' finally disintegrated into separate principalities following Mstislav's death.
In the 11th and 12th centuries, constant incursions by nomadic Turkic tribes, such as the Pechenegs and the Kipchaks, caused a massive migration of Slavic populations to the safer, heavily forested regions of the north.[29] The 13th century Mongol invasion devastated Kievan Rus'. Kiev was totally destroyed in 1240.[30] On the Ukrainian territory, the state of Kievan Rus' was succeeded by the principalities of Halych and Volodymyr-Volynskyi, which were merged into the state of Galicia-Volhynia.
Foreign domination
See also: Grand Duchy of Lithuania, Crown of the Polish Kingdom, Polish–Lithuanian Commonwealth, and Russian Empire
In the centuries following the Mongol invasion, much of Ukraine was controlled by Lithuania (from the 14th century on) and since the Union of Lublin (1569) by Poland, as seen at this outline of the Polish–Lithuanian Commonwealth as of 1619.
"Reply of the Zaporozhian Cossacks to Sultan Mehmed IV of the Ottoman Empire." Painted by Ilya Repin from 1880 to 1891.
In the mid-14th century, Casimir III of Poland gained control of Galicia-Volhynia, while the heartland of Rus', including Kiev, became the territory of the Gediminas, of the Grand Duchy of Lithuania, after the Battle on the Irpen' River. Following the 1386 Union of Krevo, a dynastic union between Poland and Lithuania, much of what became northern Ukraine was ruled by the increasingly Slavicised local Lithuanian nobles as part of the Grand Duchy of Lithuania.
By 1569, the Union of Lublin formed the Polish–Lithuanian Commonwealth, and a significant part of Ukrainian territory was moved from Lithuanian rule to the Polish Crown, thus becoming Polish territory. Under the cultural and political pressure of Polonisation, many upper-class people of Polish Ruthenia (another term for the land of Rus) converted to Catholicism and became indistinguishable from the Polish nobility.[31] Thus, the commoners, deprived of their native protectors among Rus nobility, turned for protection to the Cossacks, who remained fiercely Orthodox. The Cossacks tended to turn to violence against those they perceived as enemies, particularly the Polish state and its representatives.[32]
In the mid-17th century, a Cossack military quasi-state, the Zaporozhian Host, was established by the Dnieper Cossacks and the Ruthenian peasants fleeing Polish serfdom.[33] Poland had little real control of this land, yet they found the Cossacks to be a useful fighting force against the Turks and Tatars,[34] and at times the two allied in military campaigns.[35] However, the continued enserfment of peasantry by the Polish nobility, emphasized by the Commonwealth's fierce exploitation of the workforce, and most importantly, the suppression of the Orthodox Church pushed the allegiances of Cossacks away from Poland.[34]
The Khanate of Crimea was one of the strongest powers in Eastern Europe until the end of the 17th century.
The Cossacks aspired to have representation in Polish Sejm, recognition of Orthodox traditions and the gradual expansion of the Cossack Registry. These were all vehemently rejected by the Polish nobility, who had power in the Sejm. The Cossacks eventually turned for protection to Orthodox Russia, a decision which would later lead towards the downfall of the Polish–Lithuanian state,[33] and the preservation of the Orthodox Church and in Ukraine.[36]
Bohdan Khmelnytsky, "Hetman of Ukraine"; establish an independent Ukraine after the uprising in 1648 against Poland.
In 1648, Bohdan Khmelnytsky led the largest of the Cossack uprisings against the Commonwealth and the Polish king John II Casimir, starting a chain of events that led to Russia taking over Ukraine.[37] Left-bank Ukraine was eventually integrated into Muscovite Russia as the Cossack Hetmanate, following the 1654 Treaty of Pereyaslav and the ensuing Russo-Polish War. After the partitions of Poland at the end of the 18th century by Prussia, Habsburg Austria, and Russia, Western Ukrainian Galicia was taken over by Austria, while the rest of Ukraine was progressively incorporated into the Russian Empire.
The Crimean Khanate was one of the strongest powers in Eastern Europe until the 18th century; at one point it even succeeded, under the Crimean khan Devlet I Giray, to devastate Moscow. The Russian population of the borderlands suffered annual Tatar invasions and tens of thousands of soldiers were required to protect the southern boundaries. From the beginning of the 16th century until the end of 17th century the Crimean Tatar raider bands made almost annual forays into agricultural Slavic lands searching for captives to sell as slaves.[38] According to Orest Subtelny, "...from 1450 to 1586, eighty-six Tatar raids were recorded, and from 1600 to 1647, seventy."[39] In 1688, Tatars captured a record number of 60,000 Ukrainians.[40] This was a heavy burden for the state, and slowed its social and economic development. Since Crimean Tatars did not permit settlement of Russians to southern regions where the soil is better and the season is long enough, Muscovy had to depend on poorer regions and labour intensive agriculture. Poland-Lithuania, Moldavia and Wallachia were also subjected to extensive slave raiding. The Crimean Khanate was conquered by the Russian Empire in 1778, bringing an end to what remained of Mongol and Tatar rule in Europe.
The Ruin
In 1657–1686 came "The Ruin," a devastating 30-year war amongst Russia, Poland, Turks and Cossacks for control of Ukraine, which occurred at about the same time as the Deluge of Poland. For three years, Khmelnytsky's armies controlled present-day western and central Ukraine, but, deserted by his Tatar allies, he suffered a crushing defeat at Berestechko, and turned to the Russian Czar for help.
The Battle of Poltava in 1709, as depicted by Denis Martens the Younger, 1726
In 1654, Khmelnytsky signed the Treaty of Pereiaslav, forming a military and political alliance with Russia that acknowledged loyalty to the Czar. The wars escalated in intensity with hundreds of thousands of deaths. Defeat came in 1686 as the "Eternal Peace" between Russia and Poland gave Kiev and the Cossack lands east of the Dnieper over to Russian rule and the Ukrainian lands west of the Dnieper to Poland.
In 1709 Cossack Hetman Ivan Mazepa (1687–1709) sided with Sweden against Russia in the Great Northern War (1700–1721). Mazepa, a member of the Cossack nobility, received an excellent education abroad and proved to be a brilliant political and military leader enjoying good relations with the Romanov dynasty. After Peter the Great became czar, Mazepa as hetman gave him more than twenty years of loyal military and diplomatic service and was well rewarded.
Kirill Razumovsky, the last Hetman of left and right-bank Ukraine 1750–1764, was, in May 1763, the first person to ever declare Ukraine to be a sovereign state
Eventually Peter recognized that in order to consolidate and modernize Russia's political and economic power it was necessary to do away with the hetmanate and Ukrainian and Cossack aspirations to autonomy. Mazepa accepted Polish invitations to join the Poles and Swedes against Russia. The move was disastrous for the hetmanate, Ukrainian autonomy, and Mazepa. He died in exile after fleeing from the Battle of Poltava (1709), where the Swedes and their Cossack allies suffered a catastrophic defeat at the hands of Peter's Russian forces.
The hetmanate was abolished in 1764; the Zaporizhska Sich abolished in 1775, as Russia centralized control over its lands. As part of the partitioning of Poland in 1772, 1793, and 1795, the Ukrainian lands west of the Dnieper were divided between Russia and Austria. From 1737 to 1834, expansion into the northern Black Sea littoral and the eastern Danube valley was a cornerstone of Russian foreign policy.
Lithuanians and Poles controlled vast estates in Ukraine, and were a law unto themselves. Judicial rulings from Cracow were routinely flouted, while peasants were heavily taxed and practically tied to the land as serfs. Occasionally the landowners battled each other using armies of Ukrainian peasants. The Poles and Lithuanians were Roman Catholics and tried with some success to convert the Orthodox lesser nobility. In 1596 they set up the "Greek-Catholic" or Uniate Church, under the authority of the Pope but using Eastern rituals; it dominates western Ukraine to this day. Tensions between the Uniates and the Orthodox were never resolved, and the religious differentiation left the Ukrainian Orthodox peasants leaderless, as they were reluctant to follow the Ukrainian nobles.[41]
Cossacks led an uprising, called Koliivshchyna, starting in the Ukrainian borderlands of the Polish–Lithuanian Commonwealth in 1768. Ethnicity as one root cause of this revolt, which included Ukrainian violence that killed tens of thousands of Poles and Jews. Religious warfare also broke out between Ukrainian groups. Increasing conflict between Uniate and Orthodox parishes along the newly reinforced Polish-Russian border on the Dnepr River in the time of Catherine II set the stage for the uprising. As Uniate religious practices had become more Latinized, Orthodoxy in this region drew even closer into dependence on the Russian Orthodox Church. Confessional tensions also reflected opposing Polish and Russian political allegiances.[42]
After the Russians annexed the Crimean Khanate in 1783, the region was settled by migrants from other parts of Ukraine.[43] Despite the promises of Ukrainian autonomy given by the Treaty of Pereyaslav, the Ukrainian elite and the Cossacks never received the freedoms and the autonomy they were expecting from Imperial Russia. However, within the Empire, Ukrainians rose to the highest Russian state and church offices. [a] At a later period, tsarists established a policy of Russification of Ukrainian lands, suppressing the use of the Ukrainian language in print, and in public.[44]
19th century, World War I and revolution
Symon Petliura led Ukraine's struggle for independence following the Russian Revolution of 1917; he is now recognised as having been the third President of independent Ukraine
Main article: Ukrainian War of Independence
See also: Ukraine in World War I, Russian Civil War, and Ukraine after the Russian Revolution
In the 19th century, Ukraine was a rural area largely ignored by Russia and Austria. With growing urbanization and modernization, and a cultural trend toward romantic nationalism, a Ukrainian intelligentsia committed to national rebirth and social justice emerged. The serf-turned-national-poet Taras Shevchenko (1814–1861) and the political theorist Mykhailo Drahomanov (1841–1895) led the growing nationalist movement.
After Ukraine and Crimea became aligned with
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