onal Council, established in 2011, refers to the state as simply "Libya", but there is some evidence that in the beginning they also used the term "Libyan Republic"[12][13] (Arabic: ????????? ???????? al-Jumhuriyyah al-Libiyyah). In late August 2011, Bosnia and Herzegovina used the term in its formal recognition of the NTC.[14] As of September 2011, the United Nations recognized the change of name of the state from "Libyan Arab Jamahiriya" to "Libya",[15] based on a request from the Permanent Mission of Libya citing the Libyan interim Constitutional Declaration of 3 August 2011. In November 2011, the ISO 3166-1 was altered to reflect the new country name "Libya" in English, "Libye (la)" in French.[16] History Main article: History of Libya Prehistory Main article: Prehistoric North Africa Prehistoric Libyan rock paintings in Tadrart Acacus reveal a Sahara once lush in vegetation and wildlife. Tens of thousands of years ago, the Sahara desert, which now covers roughly 90% of Libya, was lush with green vegetation. It was home to lakes, forests, diverse wildlife and a temperate Mediterranean climate. Archaeological evidence indicates that the coastal plain of Ancient Libya was inhabited by Neolithic peoples from as early as 8000 BC. These peoples were perhaps drawn by the climate, which enabled their culture to grow; the Ancient Libyans were skilled in the domestication of cattle and the cultivation of crops.[17] Rock paintings and carvings at Wadi Mathendous and the mountainous region of Jebel Acacus are the best sources of information about prehistoric Libya, and the pastoralist culture that settled there. The paintings reveal that the Libyan Sahara contained rivers, grassy plateaus and an abundance of wildlife such as giraffes, elephants and crocodiles.[18] Pockets of the Berber populations still remain in most of modern Libya. Dispersal in Africa from the Atlantic coast to the Siwa Oasis in Egypt seems to have followed, due to climatic changes which caused increasing desertification. It is thought that the indigenous Libyan civilization of the Garamantes, based in Germa, originated from this time, or may have done so even earlier when the Sahara was still green. The Garamantes were a Saharan people of Berber origin who used an elaborate underground irrigation system, and founded a kingdom in the Fezzan area of modern-day Libya. They were probably present as tribal people in the Fezzan by 1000 BC, and were a local power in the Sahara between 500 BC and 500 AD. By the time of contact with the Phoenicians, the first of the Semitic civilizations to arrive in Libya from the East, the Lebu, Garamantes, Bebers and other tribes that lived in the Sahara were already well established.[citation needed] The onset of the 5.9 kiloyear event's intense aridification resulted in the "green Sahara" rapidly transforming into the Sahara Desert as it is today. Phoenician and Greek colonial era Further information: Ancient Libya, Carthage, Phoenicians, and Ancient Greece The Phoenicians were the first to establish trading posts in Libya, when the merchants of Tyre (in present-day Lebanon) developed commercial relations with the Berber tribes and made treaties with them to ensure their cooperation in the exploitation of raw materials.[19][20] By the 5th century BCE, the greatest of the Phoenician colonies, Carthage, had extended its hegemony across much of North Africa, where a distinctive civilization, known as Punic, came into being. Punic settlements on the Libyan coast included Oea (later Tripoli), Libdah (later Leptis Magna) and Sabratha. These cities were in an area that was later called Tripolis, or "Three Cities", from which Libya's modern capital Tripoli takes its name. In 630 BC, the Ancient Greeks colonized Eastern Libya and founded the city of Cyrene.[21] Within 200 years, four more important Greek cities were established in the area that became known as Cyrenaica: Barce (later Marj); Euhesperides (later Berenice, present-day Benghazi); Taucheira (later Arsinoe, present-day Taucheria); Balagrae (later Bayda and Beda Littoria under Italian occupation, present-day Bayda);and Apollonia (later Susa), the port of Cyrene.[22] Together with Cyrene, they were known as the Pentapolis (Five Cities). Cyrene became one of the greatest intellectual and artistic centers of the Greek world, and was famous for its medical school, learned academies, and architecture. The Greeks of the Pentapolis resisted encroachments by the Ancient Egyptians from the East, as well as by the Carthaginians from the West, but in 525 BC the Persian army of Cambyses II overran Cyrenaica, which for the next two centuries remained under Persian or Egyptian rule. Alexander the Great was greeted by the Greeks when he entered Cyrenaica in 331 BC, and Eastern Libya again fell under the control of the Greeks, this time as part of the Ptolemaic Kingdom. Later, a federation of the Pentapolis was formed that was customarily ruled by a king drawn from the Ptolemaic royal house. Roman era Main articles: Africa province and Creta et Cyrenaica Further information: Ancient Libya, North Africa during Antiquity, Praetorian prefecture of Italy, and Praetorian prefecture of the East The Arch of Septimius Severus at Leptis Magna. The patronage of Roman emperor Septimus Severus allowed the city to become one of the most prominent in Roman Africa. After the fall of Carthage the Romans did not occupy immediately Tripolitania (the region around Tripoli), but left it under control of the kings of Numidia, until the coastal cities asked and obtained its protection.[23] Ptolemy Apion, the last Greek ruler, bequeathed Cyrenaica to Rome, which formally annexed the region in 74 BC and joined it to Crete as a Roman province. During the Roman civil wars Tripolitania (still not formally annexed) and Cyrenaica sustained Pompey and Marc Antony against respectively Caesar and Octavian.[23][24] The Romans completed the conquest of the region under Augustus, occupying northern Fezzan ("Fasania") with Cornelius Balbus Minor.[25] As part of the Africa Nova province, Tripolitania was prosperous,[23] and reached a golden age in the 2nd and 3rd centuries, when the city of Leptis Magna, home to the Severan dynasty, was at its height.[23] On the other side, Cyrenaica's first Christian communities were established by the time of the Emperor Claudius[24] but was heavily devastated during the Kitos War,[26] and, although repopulated by Trajan with military colonies,[26] from then started its decadence.[24] Regardless, for more than 400 years Tripolitania and Cyrenaica were part of a cosmopolitan state whose citizens shared a common language, legal system, and Roman identity. Roman ruins like those of Leptis Magna and Sabratha, extant in present-day Libya, attest to the vitality of the region, where populous cities and even smaller towns enjoyed the amenities of urban life—the forum, markets, public entertainments, and baths—found in every corner of the Roman Empire. Merchants and artisans from many parts of the Roman world established themselves in North Africa, but the character of the cities of Tripolitania remained decidedly Punic and, in Cyrenaica, Greek. Tripolitania was a major exporter of olive oil,[27] as well as a center for the trade of ivory and wild animals[27] conveyed to the coast by the Garamantes, while Cyrenaica remained an important source of wines, drugs, and horses. The bulk of the population in the countryside consisted of Berber farmers, who in the west were thoroughly "romanized" in language and customs.[28] Until the 10th century the African Romance remained in use in some Tripolitanian areas, mainly near the Tunisian border.[29] The decline of the Roman Empire saw the classical cities fall into ruin, a process hastened by the Vandals' destructive sweep though North Africa in the 5th century. The region's prosperity had shrunk under Vandal domination, and the old Roman political and social order, disrupted by the Vandals, could not be restored. In outlying areas neglected by the Vandals, the inhabitants had sought the protection of tribal chieftains and, having grown accustomed to their autonomy, resisted re-assimilation into the imperial system.[citation needed] When the Empire returned (now as East Romans) as part of Justinian's reconquests of the 6th century, efforts were made to strengthen the old cities, but it was only a last gasp before they collapsed into disuse. Cyrenaica, which had remained an outpost of the Byzantine Empire during the Vandal period, also took on the characteristics of an armed camp. Unpopular Byzantine governors imposed burdensome taxation to meet military costs, while the towns and public services—including the water system—were left to decay. Byzantine rule in Africa did prolong the Roman ideal of imperial unity there for another century and a half however, and prevented the ascendancy of the Berber nomads in the coastal region. By the beginning of the 7th century, Byzantine control over the region was weak, Berber rebellions were becoming more frequent, and there was little to oppose Muslim invasion.[30] Arab Islamic rule 642–1551 Main article: History of Islamic Tripolitania and Cyrenaica The Atiq Mosque in Awjila is the oldest mosque in the Sahara. Tenuous Byzantine control over Libya was restricted to a few poorly defended coastal strongholds, and as such, the Arab horsemen who first crossed into the Pentapolis of Cyrenaica in September 642 AD encountered little resistance. Under the command of 'Amr ibn al-'As, the armies of Islam conquered Cyrenaica, and renamed the Pentapolis, Barqa. They took also Tripoli, but after destroying the Roman walls of the city and getting a tribute they withdrew.[31] In 647 an army of 40,000 Arabs, led by Abdullah ibn Saad, the foster-brother of Caliph Uthman, penetrated deep into Western Libya and took Tripoli from the Byzantines definitively.[31] From Barqa, the Fezzan (Libya's Southern region) was conquered by Uqba ibn Nafi in 663 and Berber resistance was overcome. During the following centuries Libya came under the rule of several Islamic dynasties, under various levels of autonomy from Ummayad, Abbasid and Fatimid caliphates of the time. Arab rule was easily imposed in the coastal farming areas and on the towns, which prospered again under Arab patronage. Townsmen valued the security that permitted them to practice their commerce and trade in peace, while the Punicized farmers recognized their affinity with the Semitic Arabs to whom they looked to protect their lands. In Cyrenaica, Monophysite adherents of the Coptic Church had welcomed the Muslim Arabs as liberators from Byzantine oppression. The Berber tribes of the hinterland accepted Islam, however they resisted Arab political rule.[32] For the next several decades, Libya was under the purview of the Ummayad Caliph of Damascus until the Abbasids overthrew the Ummayads in 750, and Libya came under the rule of Baghdad. When Caliph Harun al-Rashid appointed Ibrahim ibn al-Aghlab as his governor of Ifriqiya in 800, Libya enjoyed considerable local autonomy under the Aghlabid dynasty. The Aghlabids were amongst the most attentive Islamic rulers of Libya; they brought about a measure of order to the region, and restored Roman irrigation systems, which brought prosperity to the area from the agricultural surplus. By the end of the 9th century, the Shiite Fatimids controlled Western Libya from their capital in Mahdia, before they ruled the entire region from their new capital of Cairo in 972 and appointed Bologhine ibn Ziri as governor. During Fatimid rule, Tripoli thrived on the trade in slaves and gold brought from the Sudan and on the sale of wool, leather, and salt shipped from its docks to Italy in exchange for wood and iron goods. Ibn Ziri's Berber Zirid dynasty ultimately broke away from the Shiite Fatimids, and recognised the Sunni Abbasids of Baghdad as rightful Caliphs. In retaliation, the Fatimids brought about the migration of as many as 200,000 families from two Bedouin tribes, the Banu Sulaym and Banu Hilal to North Africa—this act completely altered the fabric of Libyan cities, and cemented the cultural and linguistic Arabisation of the region.[23] Ibn Khaldun noted that the lands ravaged by Banu Hilal invaders had become completely arid desert.[33] King Roger II of Sicily was the first Norman King to rule Tripoli when he captured it in 1146. After the subsequent social unrest during Zirid rule, the coast of Libya was weakened and invaded by the Normans of Sicily.[34] It was not until 1174 that the Ayyubid Sharaf al-Din Qaraqush reconquered Tripoli from European rule with an army of Turks and Bedouins. Afterward, a viceroy from the Almohads, Muhammad ibn Abu Hafs, ruled Libya from 1207 to 1221 before the later establishment of a Tunisian Hafsid dynasty[34] independent from the Almohads. The Hafsids ruled Tripolitania for nearly 300 years, and established significant trade with the city-states of Europe. Hafsid rulers also encouraged art, literature, architecture and scholarship. Ahmad Zarruq was one of the most famous Islamic scholars to settle in Libya, and did so during this time. By the 16th century however, the Hafsids became increasingly caught up in the power struggle between Spain and the Ottoman Empire. After a successful invasion of Tripoli by Habsburg Spain in 1510,[34] and its handover to the Knights of St. John, the Ottoman admiral Sinan Pasha finally took control of Libya in 1551.[34] Ottoman regency 1551–1911 Main article: Ottoman Libya The Siege of Tripoli in 1551 allowed the Ottomans to capture the city from the Knights of St. John. After a successful invasion by the Habsburgs of Spain in the early 16th century, Charles V entrusted its defense to the Knights of St. John in Malta. Lured by the piracy that spread through the Maghreb coastline, adventurers such as Barbarossa and his successors consolidated Ottoman control in the central Maghreb. The Ottoman Turks conquered Tripoli in 1551 under the command of Sinan Pasha. In the next year his successor Turgut Reis was named the Bey of Tripoli and later Pasha of Tripoli in 1556. As Pasha, he adorned and built up Tripoli, making it one of the most impressive cities along the North African coast.[35] By 1565, administrative authority as regent in Tripoli was vested in a pasha appointed directly by the sultan in Constantinople. In the 1580s, the rulers of Fezzan gave their allegiance to the sultan, and although Ottoman authority was absent in Cyrenaica, a bey was stationed in Benghazi late in the next century to act as agent of the government in Tripoli.[24] In time, real power came to rest with the pasha’s corps of janissaries, a self-governing military guild, and in time the pasha’s role was reduced to that of ceremonial head of state.[34] Mutinies and coups were frequent, and in 1611 the deys staged a coup against the pasha, and Dey Sulayman Safar was appointed as head of government. For the next hundred years, a series of deys effectively ruled Tripolitania, some for only a few weeks, and at various times the dey was also pasha-regent. The regency governed by the dey was autonomous in internal affairs and, although dependent on the sultan for fresh recruits to the corps of janissaries, his government was left to pursue a virtually independent foreign policy as well. The two most important Deys were Mehmed Saqizli (r. 1631–49) and Osman Saqizli (r. 1649–72), both also Pasha, who ruled effectively the region.[36] The latter conquered also Cyrenaica.[36] An elevation of the city of Ottoman Tripoli in 1675 Tripoli was the only city of size in Ottoman Libya (then known as Tripolitania Eyalet) at the end of the 17th century and had a population of about 30,000. The bulk of its residents were Moors, as city-dwelling Arabs were then known. Several hundred Turks and renegades formed a governing elite, a large portion of which were kouloughlis (lit. sons of servants—offspring of Turkish soldiers and Arab women); they identified with local interests and were respected by locals. Jews and Moriscos were active as merchants and craftsmen and a small number of European traders also frequented the city. European slaves and large numbers of enslaved blacks transported from Sudan were also a feature of everyday life in Tripoli. In 1551, Turgut Reis enslaved almost the entire population of the Maltese island of Gozo, some 6,300 people, sending them to Libya.[37] The most pronounced slavery activity involved the enslavement of black Africans who were brought via trans-Saharan trade routes. Even though the slave trade was officially abolished in Tripoli in 1853, in practice it continued until the 1890s.[38] USS Enterprise of the Mediterranean Squadron capturing Tripolitan Corsair during the First Barbary War, 1801 Lacking direction from the Ottoman government, Tripoli lapsed into a period of military anarchy during which coup followed coup and few deys survived in office more than a year. One such coup was led by Turkish officer Ahmed Karamanli.[36] The Karamanlis ruled from 1711 until 1835 mainly in Tripolitania, but had influence in Cyrenaica and Fezzan as well by the mid 18th century. Ahmed was a Janissary and popular cavalry officer.[36] He murdered the Ottoman Dey of Tripolitania and seized the throne in 1711.[36] After persuading Sultan Ahmed III to recognize him as governor, Ahmed established himself as pasha and made his post hereditary. Though Tripolitania continued to pay nominal tribute to the Ottoman padishah, it otherwise acted as an independent kingdom. Ahmed greatly expanded his city's economy, particularly through the employment of corsairs (pirates) on crucial Mediterranean shipping routes; nations that wished to protect their ships from the corsairs were forced to pay tribute to the pasha. Ahmad's successors proved to be less capable than himself, however, the region's delicate balance of power allowed the Karamanli to survive several dynastic crises without invasion. The Libyan Civil War of 1791–1795 occurred in those years. In 1793, Turkish officer Ali Benghul deposed Hamet Karamanli and briefly restored Tripolitania to Ottoman rule. However, Hamet's brother Yusuf (r. 1795–1832) reestablished Tripolitania's independence. In the early 19th century war broke out between the United States and Tripolitania, and a series of battles ensued in what came to be known as the Barbary Wars. By 1819, the various treaties of the Napoleonic Wars had forced the Barbary states to give up piracy almost entirely, and Tripolitania's economy began to crumble. As Yusuf weakened, factions sprung up around his three sons; though Yusuf abdicated in 1832 in favor of his son Ali II, civil war soon resulted. Ottoman Sultan Mahmud II sent in troops ostensibly to restore order, but instead deposed and exiled Ali II, marking the end of both the Karamanli dynasty and an independent Tripolitania.[39] Anyway, order was not recovered easily, and the revolt of the Libyan under Abd-El-Gelil and Gûma ben Khalifa lasted until the death of the latter in 1858.[39] The second period of direct Ottoman rule saw administrative changes, and what seemed as greater order in the governance of the three provinces of Libya. It would not be long before the Scramble for Africa and European colonial interests set their eyes on the marginal Turkish provinces of Libya. Reunification came about through the unlikely route of an invasion (Italo-Turkish War, 1911–1912) and occupation starting from 1911 when Italy simultaneously turned the three regions into colonies.[40] Italian colonial era, World War II and early postwar years 1911–1951 Main article: Italian Libya Australian infantry at Tobruk during World War II. Beginning on 10 April 1941, the Siege of Tobruk lasted for 240 days. From 1912 to 1927, the territory of Libya was known as Italian North Afric